ISBN: 9783110331028

The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … More...

The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Trade Books>Hardcover>Philosophy>Philosophy>Philosophy, De Gruyter Core >2<

ISBN: 9783110331028

The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … More...

The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Bücher > Fachbücher > Philosophie > Ethik 23.6 cm x 16.0 cm x 3.6 cm mm , De Gruyter, Gebundene Ausgabe, De Gruyter<

ISBN: 9783110331028

The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … More...

The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Buch 23.6 x 16.0 x 3.6 cm , De Gruyter, De Gruyter<

2013, ISBN: 3110331020

Gebundene Ausgabe Ethik, Ethos, Philosophie / Ethik, Existenzphilosophie - Existentialismus, Philosophie / Existenz, 19. Jahrhundert (1800 bis 1899 n. Chr.), Ethik und Moralphilosophie, … More...

Gebundene Ausgabe Ethik, Ethos, Philosophie / Ethik, Existenzphilosophie - Existentialismus, Philosophie / Existenz, 19. Jahrhundert (1800 bis 1899 n. Chr.), Ethik und Moralphilosophie, Freiheit; Heidegger,Martin; Sartre,Jean-Paul; Freedom; Heidegger; Martin; Sartre; jean-paul, mit Schutzumschlag 11, [PU:De Gruyter]<

ISBN: 9783110331028

Hard Cover. New. New Book; Fast Shipping from UK; Not signed; Not First Edition; The Existenzphilosophie und Ethik., 6