ISBN: 1230437398

[EAN: 9781230437392], Neubuch, [PU: TheClassics.us], GEORGE SANTAYANA,CRITICISM AND THEORY, This item is printed on demand. Paperback. 64 pages. Dimensions: 9.7in. x 7.4in. x 0.1in.This h… More...

[EAN: 9781230437392], Neubuch, [PU: TheClassics.us], GEORGE SANTAYANA,CRITICISM AND THEORY, This item is printed on demand. Paperback. 64 pages. Dimensions: 9.7in. x 7.4in. x 0.1in.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 edition. Excerpt: . . . swered by Christianity in a way, under the circumstances, extremely happy. The Gospel, on which Christianity was founded, had drawn a very sharp contrast between this world and the kingdom of heaven--a phrase admitting many interpretations. Prom the Jewish millennium or a celestial paradise it could shift its sense to mean the invisible Church, or even the inner life of each mystical spirit. Platonic philosophy, to which patristic theology was allied, had made a contrast not less extreme between sense and spirit, between life in time and absorption in eternity. Armed with this double dualism, Christianity could preach both renunciation and hope, both asceticism and action, both the misery of life and the blessing of creation. It even enshrined the two attitudes in its dogma, uniting the Jewish doctrine of a divine Creator and Governor of this world with that of a divine Kedeemer to lead us into another. Persons were not lacking to perceive the contradiction inherent in such an eclecticism; and it was the Gnostic or neoPlatonic party, which denied creation and taught a pure asceticism, that had the best of the argument. The West, however, would not yield to their logic. It might, in an hour of trouble and weakness, make concessions to quietism and accept the cross, but it would not suffer the naturalistic note to die out altogether. It preferred an inconsistency, which it hardly perceived, to a complete surrender of its instincts. It settled down to the conviction that God created the world and redeemed it; that the soul is naturally good and needs salvation. This contradiction can be explained exoterically by saying that time and changed circumstances Superficial separate the two situations: having soiution. made the world perfect, God. . . This item ships from La Vergne,TN.<

2013, ISBN: 1230437398

[EAN: 9781230437392], Neubuch, [PU: Theclassics.Us, United States], Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing t… More...

[EAN: 9781230437392], Neubuch, [PU: Theclassics.Us, United States], Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 edition. Excerpt: . swered by Christianity in a way, under the circumstances, extremely happy. The Gospel, on which Christianity was founded, had drawn a very sharp contrast between this world and the kingdom of heaven--a phrase admitting many interpretations. Prom the Jewish millennium or a celestial paradise it could shift its sense to mean the invisible Church, or even the inner life of each mystical spirit. Platonic philosophy, to which patristic theology was allied, had made a contrast not less extreme between sense and spirit, between life in time and absorption in eternity. Armed with this double dualism, Christianity could preach both renunciation and hope, both asceticism and action, both the misery of life and the blessing of creation. It even enshrined the two attitudes in its dogma, uniting the Jewish doctrine of a divine Creator and Governor of this world with that of a divine Kedeemer to lead us into another. Persons were not lacking to perceive the contradiction inherent in such an eclecticism; and it was the Gnostic or neoPlatonic party, which denied creation and taught a pure asceticism, that had the best of the argument. The West, however, would not yield to their logic. It might, in an hour of trouble and weakness, make concessions to quietism and accept the cross, but it would not suffer the naturalistic note to die out altogether. It preferred an inconsistency, which it hardly perceived, to a complete surrender of its instincts. It settled down to the conviction that God created the world and redeemed it; that the soul is naturally good and needs salvation. This contradiction can be explained exoterically by saying that time and changed circumstances Superficial separate the two situations: having soiution. made the world perfect, God.<

2013, ISBN: 1230437398

[EAN: 9781230437392], Neubuch, [PU: Theclassics.Us 2013-09-12]

ISBN: 9781230437392

Paperback, [PU: Theclassics.Us]