2012, ISBN: 1130880648

[EAN: 9781130880649], Neubuch, [PU: Rarebooksclub.com, United States], Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers c… More...

[EAN: 9781130880649], Neubuch, [PU: Rarebooksclub.com, United States], Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1712 edition. Excerpt: .furious Person. Diogma, '--j Enforce He is not to be credited, that hath once violated his Oath, yea, altho' he swears by the Immortal God. Cicero. It is not good to Credit them that will Lye for Advantage j it's not the Property of a good Man to Lye upon any Account. He that accustometh himself to Lying, shutteth himself from the Comfortable Presence of God, and joyneth himself to the Devil, and to 1ms bitter Bondage and Power. There is little Difference betwixt a great Teller of Stories, and a Lyar. Seneca.-v.-.: .-i Beware of Lyars and Flatterers; and if thou art in Authority, punish them. Hermes. He that dares make a Lye unto his Father, or seeketh means to deceive him, such an one dareth much more to do the like unto another. Terence, He ought "not to Lye, that taketh upon him to teach others. The Reward of a Lyar is, not to be believed when he speaks Truth. Solon. There is no Goodness in a Lyar. Plato. Flattery ( HO ) Flattery is a Pestilence and noysom Vice. Diogenes. To Flatter, Gloss, or Lye, requireth fine painted Words, whereas Truth defires a simple and plain Utterance, and no Glossing at all. Plato. Within thy self, behold thy self well, and to know what thou art, give no Credence to another. Seneca. Let no Man by Flattery perswade thee to do any Evil, nor to believe any otherwise of thy self, than thotf art indeed. Mar. Aurel. Neither Flatter nor Chide thy Wife before Strangers. Socrates. Neither Slander, nor Flatter, nor be a Busie-body with other Men's Matters, but set thine own Work always before thine Eyes. Detract not, neither speak Evil of thy Neighbour behind his Back. Bottius. Backbiting, Lying and Slandering, are Companions. Backbiting hath this peculiar Evil, (vkl.) It hurteth a Man absent, and so hiddenly and.<

2012, ISBN: 1130880648

[EAN: 9781130880649], New book, [PU: Rarebooksclub.com, United States], Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers… More...

[EAN: 9781130880649], New book, [PU: Rarebooksclub.com, United States], Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1712 edition. Excerpt: .furious Person. Diogma, --j Enforce He is not to be credited, that hath once violated his Oath, yea, altho he swears by the Immortal God. Cicero. It is not good to Credit them that will Lye for Advantage j it s not the Property of a good Man to Lye upon any Account. He that accustometh himself to Lying, shutteth himself from the Comfortable Presence of God, and joyneth himself to the Devil, and to 1ms bitter Bondage and Power. There is little Difference betwixt a great Teller of Stories, and a Lyar. Seneca.-v.-.: .-i Beware of Lyars and Flatterers; and if thou art in Authority, punish them. Hermes. He that dares make a Lye unto his Father, or seeketh means to deceive him, such an one dareth much more to do the like unto another. Terence, He ought not to Lye, that taketh upon him to teach others. The Reward of a Lyar is, not to be believed when he speaks Truth. Solon. There is no Goodness in a Lyar. Plato. Flattery ( HO ) Flattery is a Pestilence and noysom Vice. Diogenes. To Flatter, Gloss, or Lye, requireth fine painted Words, whereas Truth defires a simple and plain Utterance, and no Glossing at all. Plato. Within thy self, behold thy self well, and to know what thou art, give no Credence to another. Seneca. Let no Man by Flattery perswade thee to do any Evil, nor to believe any otherwise of thy self, than thotf art indeed. Mar. Aurel. Neither Flatter nor Chide thy Wife before Strangers. Socrates. Neither Slander, nor Flatter, nor be a Busie-body with other Men s Matters, but set thine own Work always before thine Eyes. Detract not, neither speak Evil of thy Neighbour behind his Back. Bottius. Backbiting, Lying and Slandering, are Companions. Backbiting hath this peculiar Evil, (vkl.) It hurteth a Man absent, and so hiddenly and.<

2012, ISBN: 1130880648

[EAN: 9781130880649], New book, [PU: Rarebooksclub.com, United States], Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers … More...

[EAN: 9781130880649], New book, [PU: Rarebooksclub.com, United States], Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1712 edition. Excerpt: .furious Person. Diogma, --j Enforce He is not to be credited, that hath once violated his Oath, yea, altho he swears by the Immortal God. Cicero. It is not good to Credit them that will Lye for Advantage j it s not the Property of a good Man to Lye upon any Account. He that accustometh himself to Lying, shutteth himself from the Comfortable Presence of God, and joyneth himself to the Devil, and to 1ms bitter Bondage and Power. There is little Difference betwixt a great Teller of Stories, and a Lyar. Seneca.-v.-.: .-i Beware of Lyars and Flatterers; and if thou art in Authority, punish them. Hermes. He that dares make a Lye unto his Father, or seeketh means to deceive him, such an one dareth much more to do the like unto another. Terence, He ought not to Lye, that taketh upon him to teach others. The Reward of a Lyar is, not to be believed when he speaks Truth. Solon. There is no Goodness in a Lyar. Plato. Flattery ( HO ) Flattery is a Pestilence and noysom Vice. Diogenes. To Flatter, Gloss, or Lye, requireth fine painted Words, whereas Truth defires a simple and plain Utterance, and no Glossing at all. Plato. Within thy self, behold thy self well, and to know what thou art, give no Credence to another. Seneca. Let no Man by Flattery perswade thee to do any Evil, nor to believe any otherwise of thy self, than thotf art indeed. Mar. Aurel. Neither Flatter nor Chide thy Wife before Strangers. Socrates. Neither Slander, nor Flatter, nor be a Busie-body with other Men s Matters, but set thine own Work always before thine Eyes. Detract not, neither speak Evil of thy Neighbour behind his Back. Bottius. Backbiting, Lying and Slandering, are Companions. Backbiting hath this peculiar Evil, (vkl.) It hurteth a Man absent, and so hiddenly and.<

ISBN: 9781130880649

Paperback, [PU: Rarebooksclub.com], History Of Religion