2007, ISBN: 9780199226825

Oxford University Press. Very Good in Very Good dust jacket. 2007. Hardcover. 0199226822 . Hard bump to 1 corner. Small corrections in pen to about 8 pages by R. E. Fantham. Light shelfw… More...

Oxford University Press. Very Good in Very Good dust jacket. 2007. Hardcover. 0199226822 . Hard bump to 1 corner. Small corrections in pen to about 8 pages by R. E. Fantham. Light shelfwear to DJ. ; This book explores an aspect of how Romans thought about themselves. Its subject is 'divine qualities': qualities like Concord, Faith, Hope, Clemency, Fortune, Freedom, Piety, and Victory, which received public cult in Rome in the Republican period. Anna Clark draws on a wide range of evidence (literature, drama, coins, architecture, inscriptions and graffiti) to show that these qualities were not simply given cult because they were intrinsically important to 'Romans'. They rather became 'Roman' through claims, counter-claims, appropriations and explorations of them by different individuals. The resources brought into existence by cult (temples, altars, coin images, statues, passwords, votive inscriptions) were visible and accessible to a broad range of people. Divine qualities were relevant to a broader social spectrum than is usually recognized, and this has important consequences for our understanding of Roman society. ; Oxford Classical Monographs; 380 pages ., Oxford University Press, 2007, 3<

2007, ISBN: 0199226822

[EAN: 9780199226825], Gebraucht, sehr guter Zustand, [PU: Oxford University Press], ROMAN REPUBLIC SOCIAL & CULTURAL PAGANISM, Jacket, Hard bump to 1 corner. Small corrections in pen to a… More...

[EAN: 9780199226825], Gebraucht, sehr guter Zustand, [PU: Oxford University Press], ROMAN REPUBLIC SOCIAL & CULTURAL PAGANISM, Jacket, Hard bump to 1 corner. Small corrections in pen to about 8 pages by R. E. Fantham. Light shelfwear to DJ. ; This book explores an aspect of how Romans thought about themselves. Its subject is 'divine qualities': qualities like Concord, Faith, Hope, Clemency, Fortune, Freedom, Piety, and Victory, which received public cult in Rome in the Republican period. Anna Clark draws on a wide range of evidence (literature, drama, coins, architecture, inscriptions and graffiti) to show that these qualities were not simply given cult because they were intrinsically important to 'Romans'. They rather became 'Roman' through claims, counter-claims, appropriations and explorations of them by different individuals. The resources brought into existence by cult (temples, altars, coin images, statues, passwords, votive inscriptions) were visible and accessible to a broad range of people. Divine qualities were relevant to a broader social spectrum than is usually recognized, and this has important consequences for our understanding of Roman society. ; Oxford Classical Monographs; 380 pages, Books<